Being a poet and being insane are not mutually exclusive. Plainly true, if you know any poets (hopefully you know a handful), the same could probably said for musicians, painters, and other artists.
My poet was placed in an indeterminate class distinction. He was reasonably well dressed, and the Goodwill he was toting around seemed to indicate an indistinct grey area between poverty and mediocrity. His words were not crafted in the ornate rhyming patterns of some 19th century well to do, or the pretentious discordance of a pretentious 20th century bourgeois bohemian. Instead, it fell into the yet-unrecognized (perhaps rightfully so) category of half-insane rambling.
Insanity seems a funny thing to put into gradients. It's a conundrum that was best addressed by the Princess Bride, the distinction between "dead" and "nearly dead". Anyone that talks on a bus is clearly running slightly off of the track, unless they're talking into a cell phone, in which case they're sane but hopefully (in my mind) heading for a beating. And anyone that talks solely to himself or herself for any length of time is quickly discarded into the looney bin by consensus of the majority. Despite the absolutism of this societal judgment, sometimes the subject matter covered by these urban orators is surprisingly relevant and even insightful, not simply insane. Of course, most of these brilliant speeches are dominated by incomprehensible mumblings originating from a drawl of the most creative origin, interspersed by such key subjects and figures as "Bush", "the War", "God", and the occasional plea "Spare change?" But the mere act of speaking in such an unconscious manner for a public audience is commentary itself. Public dialogue somehow became a sin for Americans, maybe it always has been. Strange, for a society of people who prides democracy so much it is perpetually trying to instill its fervor upon other nations with the zeal of an evangelical missionary.
I was waiting for the bus. Actually, I had just leaped on a bus, only to catapult myself out of it after the transit gods enlightened me with the revelation that it was heading in the opposite direction I needed to go. Feeling discouraged, my life firmly in the grasp of those deities that govern the bus system, I trudged back to the stop.
His beard was the startlingly white that never fails to inspire comparisons to Santa Claus, or perhaps Uncle Sam. Personally, I thought he might have been Jewish, but the opinion had little evidence to rely upon. First he accosted the Asian kid next to me, who seemed thoroughly engrossed in the process of integrating his cell phone into his hand by the sheer force of his fervently mashing thumbs. Mr. Maybe Jewish opened with a warning shot.
"Where is it?"
Mashing buttons slacken; Asian kid inclines his head to puzzled attention.
"Excuse me?"
"Where are we?"
"I'm sorry, I don't quite know."
"Well fuck."
I spend the duration of this conversation trying to integrate myself into the pole I am leaning against, avoiding eye contact. Be the pole. Be the pole. Fortunately, the transit gods have heard my prayers and taken mercy.
"The blue bus. The blue bus. The blue bus is coming to take us."
On the bus, the aspiring St. Nicholas picks a new recipient for his linguistic grace.
"Are you a college girl?"
Diligent staring out the window, melding into the seat. Be the seat. Be the seat.
"All you college students are alike *unintelligible mumbling..."Bush"..."Spare Change?"..."Society"...* don't you know that Jesus loves you more than a Mexican loves a burrito?"
"Spare change so I can buy a Rubik’s cube and LSD? Then I could take over the world!"
I never knew that I could focus so hard on the simple act of walking, or examine the concrete so carefully.
"These folks are so cold. Damn cold."
At least the weather isn't, buddy. Why are you bothering me?
"Spare change?"
Why don't you get a job? Why don't you take meal points? Couldn't you take debit, or maybe just a hamburger? Why are you there, and I'm here?
Maybe the homeless have it right. It's a job that pays nothing, is frequently disrespected by politicians and citizens alike, and its merits are ignored completely (a lot like teaching in all of these regards). Even though I'm always repeating my mantras, trying to cast homeless invisibility spells around myself, I can't help but think that an important role is being played. The line between an artist and a homeless person is a roof overhead, not a very fine distinction.